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Crevasse Part1 / Being in Belief and Words' True Meaning Part2

We all know only own thing in belief and ordinary idea around us so personally. 
Only to own things as "myself in belief" we'd never need any interepretation, as no question, no comfirmation needed.


However, to any other one, we'd never know its mind even so tiny outline. Its idea is completely another identified thing toward what we know to our it.
That destined crevasse means our social reality, and with it, any socially necessary reality's modus ponens could be made, and that thing could never be replaced with physical phenomenal interpretation. 


Nevertheless, simultanesouly, to us, words could realize anything, as we want to know, inspect, comfirm, and analyze. In other words, to us, words function the wanting expression to mean, say something replaced with words in conversation and dialogue or so to anybody.
Thereby, consequently really having utterance at conversation, or reporting with description mean physically embodied form, and we all know its method implicitly and usually in no skepticism use these methodized realized form, at each occasion.
And socially, eventually these our usage makes us each so specific favor and unfavorite taste and nature among all empobodied them with utterance and description.


Eventually in our society, any ideolkogy, any thought and idea, any kind of our socially recognizable categories with signified identification and our daily recognition are made by our mind accompanying own favor and unfovorite nature and tendency. In other words, so instinctively sensitive mutual gap makes us faction, idea's diffrence and mutually held discord and disharmony.


Hence, factually, these mutually held distance in tangiblly conscious levelled cognition is hardly analyzed with conceptually interpreted inspection nor reaeaching. Because that mutual diffrentiated each gap amongst any kind of categody is just based on originally our all owning some savagely caused nature in mutual gap and distance.


Then, fundamentally next our truth must be identified, that is all formiulated analysis of each ideologically discerned categories are just only consequently outputted aspects' categorization, and formulated diagram could be only expediently paraphrased with each understandable factorizing order.


In other words, all formuilated diagam displaying relevence are made of very complicated our DNA's performing accidental guidance to really socially pictured aspects and phenomenal sociological immovable point in embodiment.


Very personally physiolosically tangible disgusting manner and acting taste and speakable way for lestners,or so could be instinctively known to anybody, as thought as "The one must be commnist, or so," otherwise, "The one's job must be bureaucrat or so." etc.


This exampled aspects could be applicable to any sort of category, with regional nature, nationality as identity of country, politically ordered form as social sensible commonsense and basic principle someone's belonging country or nation's reality ought to have in reality, that could be modenized era's great linguist, Ferdinand de Saussure's had put forward at academis, term "Lang"'s true signified conceptual meaning.


Lang's gap makes us socially commonsense in tough gap, prejudice and stereotyped reaction to tangibly gapped all things with socially conventional idea, enonmomically habitual manner, social class owning specific sensitivity or so at any field we are obliged to have in daily life. Then, necessarily these mutually instinctively tangible gap or the same nature accidentally we meet by chance are all so complicated and ambiguously sensitive and to each one, very that aspect and modus ponens must be differentiated at being sensed.


Interpreted philosophy of speaker's monologue or speech's content and summary and either the one's economically circumstanced and financing situation could be seen through all terms the one used. Then at any dialogue, any confference or so, any kind of each segregated situation and totalized humanity's compositional elemental factors could be presumed so easily.


Nevertheless, someone's each idea, thought and ideology and totalized philosophy could never be essentially relevant with really embodied the one's nature essence nor the one's personality and its even or just assessment for us. In other words, any sensibly grasped nuance and atomosphere dimensioned embodied aspect and impression all those are never relevant with the one's personality and assessed value or so.


In other words, the one's idea, ideology and thought contents have nothing to do with the one's human's essence, because one idea, thougt or so and these holder's personality in relevance must depend on only very occasionally accidentally driven factors, and these impacts could never be so humane or humanic essence.


That makes us so absolute ethically interpreted our mind's criteria.


These all ethically meant terms' identities are evidenced with next principle.


〇Each words' meaning accompanied each one's essentially personal identiy's value are mutually irrelevant with each other and they have nothing to do with substantially essential human's being evaluation. Because all these are easily impacted with external factors and era, times, or age's current and trend and own situation each one stands by, and stays or settles at geographical factors, and these emobodied situated each one's situation and circustamced settled ideas or conditions have nothing to do with the one's human essence.


In other words, we must regard them as each completely independent factor and identity.


Social class, finaicing circumstance, each own idea, the way to survive are all each independent to any other factor much more the one's personal identiy, And that obvious discernment is absolutely essential identiy's configuration.


That idea must originate in very accidental factors and not switchable nor not repleaced human identified essence and truth must mutually have nothing to do with each other, and each perectly indepdently adjoining reality is only what we can easily admit and recognize as our socially and human essential truth regarding judgement.
And when we can muitually admit to share together, we for the first time can stand at the same table to negotiate anything.
That the preatest premise is just either our theologically signified ethics and universally philosophic the most vital missioned truth we all can share together.


In conclution at this time, 


〇Meaning, idea's essence, and aspect someone makes for communication are mutually independent.


〇Ideas, thought having wonderfulness, one value's ethical meaning and significance are all by each self so perfectly independently signified, valuable and assessably proopositional, and if we have only one gapped nature dragging prejudice, it must be falsehood and humane devoid evil-minded symptom otherwise, that is just sin, wicked act in mind, we could define.
In other words, all these each discerned aspect is never belonging to these holder's aspect as humanity and presonal value, because these accompanying factors are just very mortally fragile according to each our obliged situation and circumstance.
These mutual distinctive view must make us truly ethically identified our never switchable idea and thoght. And these are essentially these reliable to each situation and circumstance as personal condition and they have nothing to do with the one's presonal essential nature.


And the society and its human relation or network as these unnecessary factors are never affecting any each one's personality and identity are the truly just and affectionately even and fair community or society, and very miserably the kind of them could not be easily found in any corner in world, and that thing is really confirmable truth.


(to be continued)




Apr. 29th, Jun. 17th,   2021



Memorandum; Next occasion to have debate around subsequenty running proposition, we need another angled prejudice and preoccupation's nature, so precisely with each own example.