Justification to own evil makes fundamentally remorse mentality indwell to own mind.
Ordinary impression determines that the one who does never regard the oneself as evil is apt to go to self guard.
But self guard is rather set only by self consciousness to self evil and also the one must be who is understanding self evil and its action must be it only after that evil is seen so necessity evil by the one with that idea, then the one who is never regarding that oneself never as evil is apt to be sqooped by the authority or power to make any self guard impossible to do as an slavery obedience.
It woud be so easier to anyone who is doing so.

The ones who regard that oneselves evil must know the goodness either, but the ones who did never see that one’s evil must never know the goodness neithier.

Evil could never stand at the position of anyone, even if so many ones’ positions in endeavor striving everythin, either, but even if that one could know that he or she was standing at a particular one’s position, that one must know that he or she must never be able to stand the enemy or hostile ones to the particular one, thus eventually that one either must never be able to stand at anybody’s position forever.
Thereby, after determining to myself as an evil, it’s important to know the responsibility of each myself.

Knowing that myself is evil means that advantageous self guard means the sole method only for keeping myself safe and anybody but myself must be the hostile positioned ones and it means also evil to the one in consciousness to myself.

All those matters are the base of all things to us, but the ones who are conscious to these truths are very minority.

In other words, impossibility to be good so completely means that knowing myself is evil and myself except evil is impossible to be present to anybody in the case like that, even one presence was never impossible to be present.

Only it is the step to understand the world.

Inclining the consciousness to something means what it must leglect anything but it.
Thus, individual means the incompleted evil, with no exception.

But simultaneously, the perfection must never be present, anybody can feel so.
But simultaneously anybody would think that all beings as being must be beyond, both evil and goodness either.

At that knowing, anybody would be aware of that perfection means the scale beyond any evil and goodness, but wholeness even is seen so grasped by anybody.
Thus, we as each individual must be nothing but small evil.
If great evil must be present, it means perhaps the wholeness of being.
And the great evil precedes any evils and it must get to be a being goodness.
Because even all of us are never set without it.

But individual is nothing but justice in each being myself.
If we regard each being myself not justice, we could never do anything anymore in our future.

Then, in the case watching each myself from the outside of being myself and watching each myself in being myself is seeing own gap between these two conditions, but simultaneously if we know that its gap makes us know that evil is evil, invoking evils is understandably the responsible mind to us, either.

But if we invoke any responsibility, it means each moment’s disposal to anything as the way to be good for us, and eventually with long range of times nobody knows how these matters mean to us, neither.
Then evil range is anytime so restraint.
There must be impossible that whole things and matters are nothing but evil neither.
If it must be right, great evil and each individual must be the judgement with small evil.

It must be equal to that some evil to something must be developed to be the great evil, then any small evil and any great evil are in the same degree.

After all of those processes, we must be ascertained to that our judgement toward the standard between goodness and evil in discernement is never so surely incredible.
And moreover, just temporarily dashing with evil would possibly go beyond the justice or goodness and evil, we could have that idea.

Dashing only with evil means acting only with self judgement anytime.
But after all, we could never do anything but it, neither, actually.

Thus, the only we have to be careful is whether we are known to it first or so later, only that difference must be ready to us, we can predicate that too.
(to be continued)

(Jan. 29th. 2019)