Blog for Nameless-Value

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Even if Each thing is as to be for the present with no sure reason but it would be seen so Natural and some Ordered atmosphere must be Present, we could see so, just only so, Part1

To anything being present, we could never grasp each so surely.
Then, all, whollness or so as saying is so funny by itself.


Rather we could say that each thing must be going on to so arbitrarily, despite of it, if we regard those things as the whole imaged picture, some gathered and ordered atmosphere we could easily discover, actually, we can feel only those are performing so naturally.


In other words, any thing is never ordered by some kind of power, just only naturally getting to be as should be or as to be in nature, seen so, at each moment, each is arbtrarilly acting by itself, we just only can see each of all so, it’s all.


Each does never move never according to the aim, object, or so as kind of goodness and wrongness.
Rather anything must be in development just only according to each arbitrariness at each moment and chance.


Of course, even it may have been changed so much at some moment or chance, but simultaneously anything must never be collapsed so utterly neither, anybody could see so either.


Thus, the world a kind of thing is never decided so precisely, at each moment gradually, anything must be shifted and exchanged to another, making subtle gap between former state, it means no expiration, no starting, as if being so, consistently so, that kind of feeling may bud to me.


Of course, universe had a starting moment as beginning, even with the earth. But we could no longer observe it forever.
As the premise, from the beginning, human-beings were never confirmed so, perhaps.
Thereby, the prospect to the future as how we and its earth must be going on to, even if anybody can feel anxiety to own future, but nobody would make any sense to do so toward the world or whole human-beings.
Then after all, world a kind of thing must be something without any sure order, as everything is to be so, toward those, we just feel some kind of naturality and some gathered order, just only so, as to say so.
Coz, all those gathering or wholeness are just only illusion, possibly we could predicate them so.
Then, rather, whole world itself is just the thing possibly we could think so, but truly presence must never be evidenced adter all, we could say so too.


But, even if we say so, that would never be nihilistic idea.
If somebody would that my saying content is nihilistic, that one must be more so nihilistic, rather we could say that what the world itself must be present must be so necessary fact to anybody, nobody would never be annoyed to that the world must never be present.


Because, all those things we can easily look at and observe must tell us that rather coz we believe in the world making its belief kept so surely, any problematic matters are getting to be confused and complexed, to whole things we could see so.


Then, anybody would possibly be in a belief that only the world we are apt to believe in so surely must be just an illusion, we could never be in so consistently many battles or struggles whole over the world, couldn’t we?


If we share many things to be believe in, rather the world must be conscious only to biased equality with so strange skepticism, is that right?


The world or time may have never been present, we could see so, either.


But unexpectedly, at the matter of fact, only being eternity must be so surely present so eternally only to each myself, so as to be a thing must never be mortal, so immortal as inifinite duration, felt to anybody, mustn’t it?
In other words, that means that we are alive as an individual of human-beings, I can be sure of it, either.


But it would be felt so universally shared to anybody in an illusion, in fact only its eternity must never be shared to anybody to any each one in world, I can think so too, but how do you think of it, hey you there?


(to be continued)


(Feb. 26th. 2019)