What I tried to emphasize at 31 was derived from the most convincing truth which we can confirm at any appearance, only with our honestly facing everything and no any unnecessary vanity we should not attend at doing anything.

In other words, at having us contributed only for no compensation to our profit, only the moment we can have some truly imminently profound mind afterward doing something.
And if to us, salt and it's own flavor will be the truly valuable and trustworthy treasure, we should regard all those acquisitive chance and occasion should never be made light of at least the chance to grip it so easnedtly, in this regard, we can have "Believers Are Salt and Light " means to us. Because to us, substantially confirmable value must signify us intrinsically integral. Though any natural phenomenal thing must have very penetrating own ambivalent nature, or to say, ambivalently given or provided nature to us.

Though, to us, any blessing must be identical with only materially realized performance around watching and touching, physically conditioned imminently receivable value and extrinsically provable substantial value must be the same value, and both things could never be easily discriminated by our shallow impressively given intuition. On course, intuitive regard is so necessary, but truly to us, how should take its view advantage of our own life spending is the most significant thing. Though after doing something, what we've done and what we've confirmed at its performance could never be divided nor separated at least to our daily mindset.

With those fundamentally accompanied idea, first, next chapter will be so usefully advantageous for rearranging our mind.

"Christ Fulfills the Law

Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot and tittle will by no means pass from the law till all is fulfilled.
Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven. For I say to you, that unless your righteousness exceeded the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven."

This part teaching is very penetrating, because good doing must consist in no vanity nor no reward demanding act and ,ind, but no compensation abiding own pure charity spiritual manner or more to say, own honest mindset.
In other words, only our own spontaneity guides us to the accomplished own good doing. Necessarily good outcome dragging own responsibility should not be made light of, but, simultaneously, we should be pious around doing any good thing, not dependent on ambition, at least at the sake for God eyes' awareness or imminently no lie attended mindset. 

What makes me claim so must originate in my idea that the case we try to do everything only for getting popularity in attended fame, the act's own effectively giving power must make its effect reduced, that development is very ordinarily convincing.

Anyway, we are not always doing everything only according to No hoping compensation, actually, that doing in fact impossible, but at least only for advantage, doing everything must make us own empty feeling and emotion.
Thereby, "one jot and tittle will by no means will pass from the law till all is full filled." means making light of written thing means any ever alive ones' own past done truth well knowing thing's the most shameful neglection, though we should never disregard any small words described in any line, at least at our holy Bible, so easily at empty minded only hearing, reading through, rather bite any small word so precisely carefully.

We should merely piously intercepted any small words for maximal sake. Only accepting its mindset, we must meet some our sponteinity inviting positively acceptable divinity.

(Irregularly continued)

July. 5th.    2023