It is absolutely certain that we all are never in being, rather being is our actuallly subjective truth and its being fact means being by itself, though, e.g. one so tiny moment named "now" must slip away from just now, and from next to next, that moment must come up to us, and the truth must evidence that preliminary prepared being could never provided to us, but just being by itself must be consistently swtiched by our all doings and mind, intention, hope, wish, and ideally held ideology.

Being is never concistently itself nevertheless, it must be being, only its proof to be being consists in just consistently convertible, only the nature is suitable for describing being's essence.

Thereby, anyway, being by itself is definitely flexibly and arbitrarily versatile to any matter, any item, only that nature's intrinsicity means absolutely never convertible truth, though necessarily world as our all in being of us means movably universal somewhat.

That could deny any definition, because it is too diverse and heterogenic around grasping it at a stretch, and just that truth must ease our mind, even in mortality of awareness by our each mind.

Hence, with those all facts, we'd never do so well, if we try to catch our world as being in definitive cognition and appreciation, because being is never grasped by our momentary arbitrary mind, and only that so infinitely unidentified assorted elemental things' one totally wholeness could be done to us, expediently to our mind.

Tough, necessarily infinity is defined as being itself, because that our undenial absolute presence could drag us have question around anything happens to us, as the privately notice thing, and consequently, inifinite somewhat in our cognition must be made by our world as being's substantial nature, in other words, if there have never been being, necessarily absolutely concept "infinity" could have never been there for us.

World as our being, otherwise our making reality as being must swtich by itself, so naturally and necessarily, nevertheless, being's intrinsicity as absolute nature which must never be analyzed nor inspected so perfectly must never be solved by us, so easily, unless we could abandon all comprehensive grasping it all.

Then, necessarily infinity is spread and overlapping whole world of us as really physical signified in identification. Because whole world appearing each present everything must make world by itself and that each aspect must be elementally important unit for being's composition and consistently swtichable and movable nature is the sole given absolute nature for complete being's ultimate nature.

Though, deductively even nothing could overspread whole being, then essentially being, infinity and nothing could have no discrimination nor rudement discerned essence.

Being's each modus ponens is infinite, and carnally emobodied topical phenomenal everything is unexcptional.

Though, intrinsically next relevance could be usefully reffered.

    
                        WORLD FOR US=BEING=INFINITY ≠ NOTHING 

                                                      or

                         WORLD FOR US=BEING=INFINITY= NOTHING

Anyway, we are overlapped by world, being, and idea of nothing, and being's intrincity means these each appearing modus ponens by itself, only the thing could be possiblly allowed to define, for the present.
Nevertheless, from that defining aspect, we'd be brought to very unidentifed empty, and that could be replaced with kind of nothing, but for the time being, we can only suppose it so expediently, because our questing just starts there, and our mindful consideration's travel must run either from now on, so constantly.

(to be continued)

Jan. 23th.     2022