Loving emotional web  must be created by so intriguing one like you, only the one starving to get love could be entangled by that web.

By you, so easy, lightly captured in your trick, coz you are smartly webbing for catching spatz like me.

You are just spider of daytime shadow maker!
Your shadow of your sigh makes the one who is not so craving for love so easily netted.

What makes you spider is mind's slack in having no deepened thought, but really being not so concentrating moment woulld be fun, coz all life running must have only accidental things' chain  .

Rubbing motional pep must be crated by so bewidering one like you, only the one sparking to set love could be bundled in that pep.

By you, so easy, lightly enruptured in your nmagic.  coz you are so fragrantly petting for catching fluff like me.

You are jetting spider of daytime meadow raker!
Your puddle of your eyes makes the bone who nis not so slaving for love so easily netted.

But, actually you are just so lonely and not standing being alone, aren't you?
(Aug. 30th.  2020)

Here, we should suppose our very original ancestors' daily life in usage of words as language activity.
as I explained at Part1, our bodily sensation as pain or ached fact is never seen to other ones except us as each myself, then its thing is never similar to seen things e.g. trees we can watch there, or the third person for us there we can look at. Then we can know other one's pain only after the one confesses us it, unless the one has done, we could never know that fact.
At this meaning, our ancesotrs in supposed situation as tribal society to engage them in hunting or collecting toward games or fruits or so, members of society must have had the method to tell own pain or bad conditioned bodily situation to upper status one, then "Ouch!" or precise informing having some part of their body as painful or ached was probably the most fundamental words for them, adjective, painful, or so would have been the most fundamental vocabulary. 

In oother words, just tellintg own pain to other members must have had been so integral manner to survive the social function in terms of mission to survive all members' life secured.

Then, we can say that all our mind's internally held things as intrinsic matter could be susutained with substential our acting and social activity , in other words, mind itself could never be composed without practiically working habitual acts and social dutiful action and that object. Mind could never be set nor composed only by itself.This thing is very vitally important premise.

By the way, we all are staying home very almost hours a day, and we are now never contacting many otueur general citizens, then we are facing very long conscious hours to be conscious about our body, then we get easily to be delicate the physically sensention at our own body. As its evidence, when we are busy at working, unless we are so bad bodily condition, we cab hardly feel our body sensation so particularly.
Otherwise, when we confront the very limited term un til the date for payment or the agreed date for bdelivery or so, we are apt to be anxious about doing it so well, then we can have the experience to nbe ached at some part of our own body or so.
In other words, our bodily pain or aching must be connected with our daily missioned things' proceeding condition. Then if we can have unsolved thing around no brain working, but only aching or pain is existing, that gapped thing is not so enigmatic. 

These analysis is just so down to earth analysis. 
Then, here we can judge that words of our informing of own thing as intrinsic bodily sensation must be impacted by many things in our life matter. Eventually only our pain or own body sensation could nnever be seen to other ones, then with that implicit very dundamental premise, we just tell some abnormal state of our body sansation  at our particular occasion, with that act, we can understand each distinct bodily sensation's presaence. That factual truth must tell us that eventually our personal thing as pain or so has no way but dealing with care to other one's physical condition. 
And that thing could be easily either apllied to emolional mind as emotion, feeling or anything. And these things are essentially black box to anybody, but we are usuallyevading that thing's indication, in other words, we implicitly intend never to mention that thing. 
(to be continued)

(Aug. 30th. 2020)

In terms of cognitive science, psychology and analytical philosophy, the most frequently used example and its mention is represented by pain or ache issue. But very fundamentally, that issue is essentially never regarded as generalized truth could never be found so easily, because our pain or ache must be according to only declaration, e.g. a patient informs to doctor, "I have a headache." or " I got legs' ache and sometimes hard pain unendurably is felt to me."
Eventually all these sensation must be so intrinsic and could never be generalize4d, because enssentially pain itself could never be evidenced that its felt way is surely so, eventually nthese things could be only relied on individually impressive declaration.

Then, even if we could analyze the relation of reacting to each case, as correspondance between brain and mind or equivalence between brain's part and ached generating part would be evidenced, these things could be so partially for all the ones who have ache and painful feeling and physical sensation. 

Actually, even if fMRI or so could solve the cause, and it could never be so serious, still we could feel so unendurable pain at some part of our body, and that objectively evidenced thing and personally felt intrinsic phenomenal information must have gapped reality.
E.g. if we personally have mentally or spiritually anxiety around some so problematic issue at peprsonal life, even if we have no issue around medically abnormality, we coul;d be ached, painfull at no problematic part of our body, that kind of mental or spiritual influencing our intrinsic sensation must be present, then consistently, mechanically analyxed objective examinating result must be so partial and not so completely analyzed. 

In other words, we all are so mental and emotionally capricious presence in no obvious awareness to our own feeling. Thus we could never define all internally sensetional pain or ache mechanism and cause, reson or so. Eventually, only these matters could be informed to us, generally.

Then, I am going to address the method to relation words and its meant matter influencing to mentality and spiritual condition and words original motivated way to exist, from the view, my trial to analize must be done, for the present.

First, let's think about nthe case we infrom own pain or ached fact, in society as the site of infroming own it to somebody. 

Certainly, we can have a concept around being ached and painful, but that extrinsic expression in having words as language activity is just informing fact reliable matter, hence, because we can inform our own it to somebody, we'd regarded it as present matter so objectively, however it must not be so evidenced as measured absolute fact to anybody, consistently all these informing things could rely on only each informing one's personally subjective judgement. According to experienced general tendency referred to our personal memory.
(to be continued)

(Aug. 30th. 2020)