At the matter of fact, recently I constantly have some persistently one idea like being assaulted by it.
That is subjective as adjective or subjectivity as noun and objective as adjective or objectiviy as noun are mutually very complicated in some unidentified relevance or kind of mechanism.
Though, also, one former article “Analytical philosophy and phenomenology” is very related with this articule theme.
First, we are apt to regard “objective” as what means very generally anybody could regard as the same or so generally universally seen so.
Nevertheless, actually that fact could be so just subjective idea, that thing could be clearized.
Because, orginally, being objective ought to be very rationally excluding any own subjective idea, though it could be so averaged idea, generally we can comprehend that term’s origin.
Nevertheless, actually, we accidentally know any objectivity is generalized and we all were previously imprinted to regard it so correct as just meaning objective.
However, if somebody could claim that its idea is seen at least to me, felt so somewhat gapped.
That impression or opinion must be replaced with the expression that objectivity is just what somebody or some gathered ones as unit could have decided to fix something in one name, then accidentally that could have been objective, but originally the thing as objective must never be nothing from the beginning.
Though, according to this quesionable impression or interpretation, objectivity is just because it’d have been fixed, we are unconsciously obligedly believe in as that’d be the truth, but truly that originally objective idea could never have been just illusion or fantasy, that idea could be generated so necessarily at this logical context.
In other words, at the matter of fact, otherwise, in fact, objectivity means really so only regurated and decided, e.g. water’s boiling point, but that could never be converted either from this moment on, probably parmanently, otherwise, another things as now anybody could never have any doubt or sleptical impression, but another time, in our future, someboday could have objection around that common sense, that kind of thing could be present, at least logical procedural interpretion.
Though, consequently at this debatable procedure or process, we’d be obliged to articulate or define that objectively means only for the present fixed idea, and subjectivity is not that fixed idea to anybody, though generally objectivity must not be always absolutely correct, nevertheless, possibly or otherwise, even objectively regarded idea could be overturn in another future for all us, though necessarily anything is at the matter of fact, truly subjective, but if we’d regalate it so, anything could be seen so disorderly, we could regard so, thereby for the time being, formally and offcially some idea could have been fixed as being objective.
And actually and truly substantially, anything is truly subjective or subjectively regarded, but if we admit all things so, again so confused and disorderly situation must come up to us, though objectivity is for the present, as what we can never doubt, offcially, regulately regarded to us, but truly really otherwise, absolutely or genuinely correct idea is that there’s nothing of absolutely objective nature or characterized thing, and really anything, everything must be subjective.
Nevertheless, if we admit it so honestly any term, words’ definition uses usage as language activity must have been confused, we all unconsciously suspend that debate, as taboo, in other words, that must be our arbitrariness. And at linguistics term, the first suggesting one was ❇Ferdinand de Saussure. And on the context of analytical philosophy, the first suggesting one as proposer or to say skeptically implying one was ✷Nelson Goodman.
If there could be omnipotent God’s view, there must have been nothing of any absolutely objective view nor idea, but once its truth could have been fixed, any social communication and activity could have been confused in disorder, anybody could have that idea, though expediently we as our human society has any sort of rule that to what anybody can feel some sensation should be red, blue, or so.
Though if analytical philosophy could be appropriately mobilized there, at the matter of fact, anything should be, or ought to be just subjective. Though substatially and essentially, “being objective” means for the present, why don’t we debate it in subjective regard, though why don’t we suspend, withhold, withdraw any another possibility should be soundly held back, for the present, let’s take it in moratorium. That our implicit consensus could be readied in society, so tacitly.
Thus, in terms of analytical philosophy, “being object” must mean the most definat subject, or subjectively regarded interpretation. Though any legally regarded common sense or any kind od rule generally are schemed or aimed and so far fixed as being correct, we expediently implicitly regard or withold infinte endless and futile dispute.
However, just with these referred data, at the matter of fact, objectivity is systamatic unnecessary fixation to privilege or so, though, objectivity’s universality as an idea could be bureaucratism, as one of the most persistent preoccupation or prejudice.
Thuogh, if we constantly debate this article mentioning thing, centainly any society could have been stumbled into deadlock or deadend.
Nevertheless, now what we are intrested in and have so strong concern is just Russian invasion to Ukraine, at the matter of fact, otherwise, the matter could have been overlooked or looked over daringly by us almost subconsciously, because that issue could have been debated, probably only never solved unifinite furuitless arguement or debate could be produced, necertheless, in fact, really at the matter of fact, we all have to address to that issue not only Russian and Ukraine, but also any other general citizen in world.
(If another idea could generate in my mind, I’d grapple with it again, but now that schedule is withheld)
Mar. 12th. 2022
Appendix; To this proposal, having objection is conservatism, and accepting is radicalism, for the time being, we could regard, but either to it, another opinion or objection could never be impossible to us, we’d say so either.
By the way, society thing could have been substance in which only concessive and been substance in which only concessive and compromising one could be generally
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