In fact, at this series, next continuing content as from Jesus Forbids Oaths as Matthew 33 to  Matthew 37 is probably the most difficult for interpreting only according to these phrase writtten words in chain, thus, this time with very careful approach, I want to convey all debates so slowly. 

And for the present, these description should be displayed for the first action, like next.

Jesus  Forbids Oaths

Again you have heard that it was said to those of old, 'You shall not swear falsely, but shall perform your oaths to the Lord.' But I say to you, do not swear at all: neither by heaven, for it is God's throne; nor by the earth, for it is His footstool; nor by Jerusalem, for it is the city of the great King. Nor shall you swear by your hand, because you cannot make one hair white and black. But let your 'Yes' be 'Yes,' and your 'No,' 'No.'For whatever is more than these is from the evil one.

These words by Matthew are certainly at a glance, so seen so difficult, but otherwise, those are not that difficult instructive signified parts, because swearing by itself should never be easily arbitrarily done nor made by our own subjective remarks nor so. That emphasis can be interpreted there. 

However, from the beginning, swearing thing should not be done only according to our own subjectively arbitrary mind judgement so easily, because swearing by its own action itself should be more piously done and the action should be more sacred and very carefully modestly, because it's probably the sole occasion for almost ones of us to contact Lord directly even at our own immanence.

Only what I can mention is the last parts description. 'because you cannot make one hair white or black. But let your 'Yes' be 'Yes,' and your 'No,''No.' 'For whatever is more than these is from the evil one.' These parts certainly, the one who is easily following the words by yourself must never be the one whose mind is purely bright, but almost only flattery or not that honest minded only harmonized reaction, those interpretations could be thought to our daily reality so easily. And the parts before it is certainly simple, to our hairs the one who  makes it white or black is at least to us as human, but substantially time by itself additionally, the time is never our own controllable identity. In other words, we who are known to that we all are surviving any reality in only time running as it is run by some unidentified power in nature and in running our own acts in life, in spending each daily day thing, afterward, our e.g. one hair becomes white or so, very exceptionally, otherwise whitened hair was gradually reducing and new hair could be gotten black, that phenomenal switch could be done, at least I have no idea, but that interpreting content only is outputted at least at my own mind.

It is just according to my subjective view, only the last phrase, 'But let your 'Yes' be 'Yes', and your 'No,''No' For whatever is more than these is from the evil one.' is probably the next, after all, to any mentioned thing by you, only easily harmonizing one is only not that carefully thkinking but easily affirmatively harmonizing one as merely evading one around deep thinking and carefully interpreting as necessity to any mentioned thing.

Though, rather this time addressed part is unexpectedly more humane advising part, we can say, the easily assimilating act is at least at this part, dealt as not that positively regarded own instructively warning tone through exampling rather negatively regarded daily our own act proneness. 

This, it is definitely only my own interepretation, but probably, to us, through these parts, bible as New Testament tries to emphasize that we should be careful at any other one's mentioning and to easily assimilating attitude taking one's own words should be taken so interpreted cautiously as not easily accepting the words chain signifying meaning, but reinterpreting necessity should be taken by your own daily notice, that warning tone is at least by me, seen interpreted, I can mention around its words arranged significance. 

At these interepretable analysis, here, the Surmon on the mount by itself could be interpreted and accepted as signified words chain as Warning to human socially made easily assimilating posture to any action and utterance. Thus, this part surmounted discourse means that the definitely carefully judging thing to us is only not accepting any easy sympathizing posture and only evading any troublesome mentioning by us can be unexpectedly found in our own daily inertia dominant act in really run life to us. On the other hand, actually if we address to anything so earnestly, not only showing sympathy nor not only showing accord to any mentioned content, that not that easily run process only appearing reality must be provided, those some dubiously interepretable factual matters to us, that so warning necessary daily our inertia indicating part, we can for the time being interpret those words signifying intention, indeed. 

When we meet those parts of the New Testament, we can regard that this holly bible mentioning thing is more aimed at guiding daily our own act observable exampled content otherwise for showing own enlightening intentional will through the Bible, that impression can come to your mind, can't it? 

I sometimes want to ask you as all visitors to my site content, so sincerely, you know.

(Irregularly continued)

Jan. 24th.    2024

Appendix; Upper this time taking part in the Bible means that swearing by itself should be so carefully done and decided by our own mind so deeply, and that action should never be done so easily, with very carefully questioned deliberation, for the first time, we can do so, otherwise from the beginning, when we are having so correctly doing to anything, with previously very piled and accumulated with many try and error or kind of some interaction around doing anything in some useful trial, that consequences, in other words, very inductively done after long process stepping footprint, we could say. But more than, somewhat I also missed to interpret, that part must be indicated here at my sentences. And rather that own indicating content must be your the most precious minded reality and your own truly mindful assets, I can say only it now for the present.