〇To all departed, the biggest privilege is having no anxiety to death. Thus, nobody must never win spiritually only departed. Only all departed could be the most patient, coz they have no pain, but we have it and we could never free from it unless we die.

Death is probably the biggest power, never be influenced by anything, coz if the one having no fare to death does the one so profitable trust by fellows of the same object.

That truth is effective in human world, coz we all are not exceptionally the presence which could never stay away from its absolute reality, namely departed having never changeable absolute fact is the stronger than anything in persuading somebody we want to be understood, even rogue and criminal or offender are either never intruded presence for us.

In other words, being alive must be nothing but being influenced by anything, its thing must be evidenced by what only departed must never be influenced by anything as long as its thing is actively present thing, even departed or vanished things are never be able to influence only departed, coz it is equal to nothing.
We are just ones being obliged to be influenced by infinite thing in world, even with all departed, that character is our absolute relative character.

We all are not exceptionally able to free from these conditions. Then even so stronger influencers are all so relatively meant for anybody, so apparently.

〇If we debate this issue with contrary supposition, our view to life is consistently surrounded only by anxiety.
To our own future, thus all our acts and attempts are just only for eliminating it, we mean absolutely to us.
If we face its need in so serious situation, we could take whole social issues into our own account, in other words, even social all issues for us are submitted to us so officially, but its effect is well done as long as our own private crisis is completely absent from our own staying spot, in daily life, we can debate all social issues.

Coz of just these factors, we could conclude so easily that only death is so stably in no issue, nor no anxiety to the future, coz only death has no future so universally, and death has only recorded past of the departed in really lifetime surviving, but it once expired, and never resurrects again. The one’s lifetime expired at some fixed date, and it could never be altered, of course our own daily acts’ facts neither, but these meanings must be changed but in the term of death, it must never be changed, death fact must block its meaning’s changes, if we feel it changed, that must be only our lifetime’s impression to that death, it must never be death fact itself.

Only death must never change anymore with absolutely fixed date and its fact, but our lifetime all thinking are never so, anytime contacting to hem of instability, only it means being alive in surviving.

Death is similar to recorded things or sort of never changed notion or concept, but lifetime being in alive moments in duration is anytime accompanied with shifting and transiting. That resembles to unconsciousness’s consistent working and functioning, but being dead means never changed past thing in memory around date it took place, and it resembles consciousness.

All our contradictory troubles are caused from our private anxiety, coz only anxiety must never make us easy and urged to be fixed emotion, but as we know its instable character, when we deal with some so socially important political and economic issues in nation, we even compromise or concede to very dubiously hostile related ones with implicit consensus or agreement expediently utilized mutually, that examples could be confirmed at Queen’s country’s loyal family and sufferers ethnic group financing professionals and their fellows on abroad even with utilizers are essentially at a side to discriminate with their popularities in reciprocity made mutually made strategically, just as it is so, our cooperation to the society or community means either so in same mentality and mechanism.

Eventually subjective motivation of us means our own expedient solution at each necessity we can be aware of in front of risky situation or so toward substantially and essentially our own anxiety to own death we want to delete in mind in everybody so implicitly.
It means first, persuasion to our being myself, and next compromising cooperation to the society, organization and community itself.

Decision making depends on only it, we can be seen to anything we meet by chance and can witness in our own daily life of us.

Hence, our publicly shared issues and ceremonially habitual behavior could be dealt with us only in our acquired security by ourselves and some so never anxious ease so privately in some degree satisfaction, only that thing is our own indispensable condition we can assure its presence so usually so consciously.
(to be continued)

(Mar. 6, 9th. 2020)
Memo: reference from Koch and Tsuchiya 2007,
indirectly through CONSIOUSNESS AND THE BRAIN Deciphering How the Brain Cods Our Thought by Stanislas Dehaene with 『意識と脳』スタニスラフ・ドゥアンヌ　高橋洋一訳　紀伊国屋書店(2015)
/ R Barnett, “Mr. Pepy’s contacts with the Spanish and Portuguese Jews of London” TGHSE Vo. 29(1988)PP. 27-31., indirectly through 佐藤唯行　英国ユダヤ人　共生をめざした流転の民の苦闘（1995）