Testament's John must tell us so integral truth with allegory of water.
This chapter necessarily starts with very known this phrase.

"1 In the beginning was Word, and the Word was with God, and Word was God. 2He was in the beginning with God. 3All things were made through Him, and without Him nothing was made that was made. 4In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend. _The Eternal World

Water is very integral keyword of John. First, this chapter shows word water at this.

26 John answered them saying, "I baptize with water, but there stands One among you whom you do not know. _A Voice in the Wilderness"

Beforehand, I said all issues are caused from which we regard any occasion as intrinsic or extrinsic, in terms of this debate, certainly scientists are all adopting only objectively regarded view for demonstrating all nature phenomena, but it does never mean that intrinsic view is not present, nor essentially necessary, never yet any kind of demonstrated nature power as physics which has evidenced is either intrinsic at each phenomenon as natural as our mind unseen to any other one except being myself as mind holder, and why we believe in our own mind to believe in love and affection must mean we could never survive our mutual trust and believing mind together. That context meaning thing must be the term water at John.

"33 I did not know him, but He who sent me to baptize with water said to me," Upon whom you see the spirit descending, and remaining on him, this is He who baptizes with the Holly Spirit. 34 And I have seen and testified that this is the Son of God. _The First Disciples

On the third day there was a wedding in Caba of Galilee, and the mother of Jesus was there. 2 Now both Jesus and His disciples were invited to the wedding. 3 And when they ran out of wine, the mother of Jesus said to Him "They have no wine." 4 Jesus said to her. "Woman,
what does your concern have do with Me? My hour has not yet come."
5 His mother said to the servants, "Whatever He says to you, do it."
6 Now there were set three six waterpots of stone, according to the manner of purification of the jews, containing twenty of thirty gallons apiece. 7 Jesus said to them. "Full the waterpots with water.” And they filled with them up to the brim 8 And He said to them. "Draw some out now, and take it to the master of the feast. "And they took it. 9 When the master of the feast had tasted the water that was made wine, and did not know where it came from (but the servants who had drawn the water knew), the master of the feast called the bridgeroom._ Water Turned to Wine

With these referred parts taken into account, next Calvin's mentions' meaning must be accountable to this debate. His Institutio Christianae religionis' ensuring part is from next on,
"And that another baptism is just Christ's blood, with His contribution of blood, baptized. (John1;7, Apocalypse Iōannis as Revelation 1;5) 21⇒ myself referring from New Testament, This man came for witness, to bear witness of the Light. that all through him might believe. ／ and from Jesus Christ. the faithful witness, the first born from the dead and the ruler of the kings of the earth.
And next part of him as Calvin, "In other words, because Baptesma evidences that we are purified and baptized, thanking sacrament must evidence that we are atoned. What could be symbolized with water is baptism, what could be symbolized with blood is atonement. These two things must be found at Jesus Christ. He as John said (John5;6) When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, "Do you want to be made well?" "

Paraphrasing it, He came for purifying and atoning. To its fact’s, witness is God's spirit. Not rather what evidence unifying is three things, in fact water, blood and spirit. We have in water and blood our purification and atonement at that serial evidence.
(to be continued)

Paraphrasing it, He came for purifying and atoning. To its fact’s, witness is God's spirit. Not rather what evidence unifying is three things, in fact water, blood and spirit. We have in water and blood our purification and atonement at that serial evidence.
(to be continued)

Note; next chance to debate, from ensuring part from this time ending by Calvin's sentences.
Now a little I would add this script's mentioning, that is His water, blood and spirit as Holly Spirit means His narrating world truth for human as sinner and its awareness, and His redemption to rescue our sin holding reality and what sustains all things as trinity as the idea of Christianity. Water must be the truth's essence as explicable things and deductive absolute truth in unison and unification. That must be our belief's absolute conviction for survival as believer as we could never survive without true love to next one.

In terms of these serially mention's contents, at either next chance to debate here, why don't we deepen this debate to the truth finding.

Dec. 18th 2020

Quoted from Calvin's CAP VT XI. in Institutio Christianae religionis’ Manuscripts and its translated version in Japanese by Nobuo Watanabe (渡辺信夫訳、カルヴァン　キリスト教綱要　Ⅵ／1, 新教出版社), and NKJV(New Testament of King James Version).